11° Sublime Elect
Prologue  

The drapes in the East are black, sprinkled with tears, indicating for the last time mourning for Hiram Abif.

As in the ninth and tenth degrees there is no VSL, the only articles on the black draped central Altar being two crossed swords. The three lights in each of the four corners of the room are arranged in triangular form, the Divine emblem.

The title of this degree is now “Sublime Elect”, but the original title was “Prince Ameth Sublime Elect of Twelve”. The word Ameth, which as you will see is one of the words of this degree, is Hebrew for Truth and the significance of the use of this word will become apparent as the ceremony unfolds.

The three murderers of Hiram Abif have been apprehended, brought to justice and executed. Symbolically this refers to the overcoming of our weaknesses and the elimination of our faults and vices. We must no longer dwell on the sins and follies of the past, but put them forever out of our hearts and minds and set our house in order lest worse befall us.

During the degree, the narrative relates that the Lodge is again functioning effectively, but there are some administrative problems in the Kingdom of Israel in connection with the collection of taxes. King Solomon is prepared to seek the advice of the other Grand Master, Hiram King of Tyre, whose suggestions being adopted overcome the difficulties.

 Epilogue

The candidate now knows that Truth is a Divine attribute and that it develops itself in frankness, reliability, sincerity and fair dealing. He has learned to understand and to pity the misfortunes of others, but without being ostentatious in his charity; to respect wisdom and virtue; to show patience in adversity and modesty in prosperity. Finally by his complete conquest of self, can he be selfless in his daily dealings with others and be prepared to set on one side material things, devoting his main efforts to the things of the Spirit.

The lessons of the degree are that we must be faithful in the school of life, not to labour purely for ourselves but for the welfare of all those with whom we come into contact.

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